Pastor Joynt's Devotionals

The Other Jesus, Part 3, Week 3, Day 7

main image


For many are called, but few are chosen.

At last we reach the hard saying! Jesus saves it for the last verse, making it a commentary and epitaph on what has been previously said. Many are called, but few are chosen! This teaching echoes the earlier description of the narrow gate in Matthew 7:13-14 and the realism of the Sower Parable in Chapter 13, in which only one fourth of the seed is productive, and the remainder short-lived or barren. In Chapter 24, we learn that under pressure “many will fall away,” and “the love of many will grow cold” (verses 9-13).

The breadth of God’s love is contrasted with the narrowness of human response. Much of the world ignores the invitation, rejects the invitation, or accepts it and wants to participate without accepting God’s terms of submission and commitment.


Gracious God, your invitation is good and gracious even when our response is slow and tepid. Help me to be realistic about the power of your gospel to change hearts and minds and the resistance of the human spirit. Teach me patience in witness and perseverance in prayer. Amen.


Posted by David Joynt with

The Other Jesus, Part 3, Week 3, Day 6

main image

MATTHEW 22:11-13

But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

ISAIAH 61:10

I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

In these verses, the parable shifts into a judgment scenario. A wedding guest without the customary wedding garment is judged by the king as unfit for the celebration and thrown out. There has been much debate over the significance of the missing wedding garment. Luther said it was faith, and some commentators point to the custom of wedding hosts supplying garments to suggest that the parable is teaching the Reformation truth that our righteousness is a gift, imputed to us through the work of Christ and appropriated by faith. Others insist the garment is love, genuinely present in authentic works which demonstrate the reality of faith.

What is clear is that Jesus teaches judgment for his disciples. Compare Matthew 7:21-27, 13:36-42, and 25:31-46. The failure to seek a holy life, in Matthew’s gospel, means failure to enter the Kingdom of God with subsequent banishment, shame, rejection, and the anguish of a lost opportunity to live in the presence of God. There is no pre-requisite to be invited to the party, but staying requires a commitment to just and obedient living by God’s grace.


Posted by David Joynt with